Wednesday, June 01, 2016

"I Don't Care" vs "What Difference Does it Make?"

Donald Trump perfectly summed up his life philosophy in just 6 words - The Washington Post:

The WaPo feels that Trump's life philosophy is summed up by "Why antagonize? I don't care."

The same WaPo had this to say about one of Hildebeast's summaries in Oct of 2015 ...
When she last testified before, I think, a Senate committee, she got exasperated. At one point, "What difference does it make?" came out. [Ed. note: The exact quote is "What difference, at this point, does it make?] I felt right there and then, that’s not the right answer. People died, let’s not forget, so that has to be treated with a good deal of sensitivity.
Here the same WaPo is cheering on the gay / bisexual / transgender movement.

But all of these factors — the increased acceptance, the increased behavior and the trend toward sexual fluidity — make Twenge think she knows the real driving force behind this cultural shift: We care more about ourselves. She believes this comes from an increased sense of individualism.
As I've often argued, BO, Hildebeast, and Trump are all perfectly representative of a "culture" dedicated to "whatever I think is what counts"! One of the other nicknames for Hildebeast is "Herself" -- as with BO, EVERYTHING always comes back to her (or in BO's case, him). Trump, Hildebeast and BO definitely DO CARE -- about themselves. As do the WaPo writers and what they see as "all reasonable Americans".

The WaPo believes that thousands of years of culture can be thrown out the window so individuals care only about their own pleasures, peccadillos and personal views on everything from metaphysics to politics. They naturally find this to be abhorrent when they see it in Trump, have some mild concerns when they see it in Hillary, and are completely blind relative to BO or themselves.

"Some thinkers have made the case that individualism has been increasing in Western culture since the Renaissance, but that this change accelerated beginning around 1965 or 1970," she explained. As societies become more comfortable in terms of resource availability, one doesn't need to worry as much about fitting in to the rules and expectations of the larger group.
A historian might look at this and say that "nothing fails like success". When MATERIAL needs ("resource availability") is assumed to be guaranteed, as a "right" -- like gravity, or your next breath, the normal human, absent any "higher ideals", will revert to looking out for the pleasures and assumed happiness that such pleasures will bring for them personally -- and "not care". Because, "What difference, at this point, does it make"?

God must always have a little chuckle -- the person they quote in the gay cheerleading study is named "Twenge", painfully close to "twinge", which is a feeling that it is clear that they have started to have as they have watched the rise of Trump. Absent any truth that transcends mere physical information, the only arbiter is power -- so they have had 2nd thoughts about democracy and have advocated using the Electoral College to overturn the election.

This is BOistan -- this is what we have created, and now we live here. It's every person for themselves and the nastiest tribe "wins"!

Thankfully, the life of a place like this is "Solitary, poor, nasty, brutish and short"  .... the context from Hobbes is here -- I believe he was commenting on the current state of BOistan.

"During the time men live without a common power to keep them all in awe, they are in that conditions called war; and such a war, as if of every man, against every man. 
"To this war of every man against every man, this also in consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.

"No arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death: and the life of man, solitary, poor, nasty, brutish and short."
'via Blog this'

No comments:

Post a Comment